{"id":2864,"date":"2013-11-15T08:34:10","date_gmt":"2013-11-15T07:34:10","guid":{"rendered":"http:\/\/www.strasbourginstitute.org\/?p=2864"},"modified":"2021-11-18T10:39:31","modified_gmt":"2021-11-18T09:39:31","slug":"48th-international-ecumenical-seminar","status":"publish","type":"post","link":"https:\/\/ecumenical-institute.org\/en\/2013\/11\/15\/48th-international-ecumenical-seminar\/","title":{"rendered":"48th International Ecumenical Seminar"},"content":{"rendered":"

Non-denominational and Trans-confessional Movements<\/span><\/strong><\/em><\/p>\n

July 2 – 9, 2014, in Strasbourg, France<\/p>\n

Over the last hundred years, innumerable new Christian congregations, churches, and movements have come into being throughout the world. Widely divergent in size and character, they exist both in and outside of the historic churches. As a result of globalization and worldwide migration, this ecclesial trend has grown massively. With it, the face of global Christianity has been profoundly altered. Many of these congregations and churches have deliberately distanced themselves from the ecumenical movement or have even denounced it, while others have been engaged in it. New alliances and affinities have evolved, oriented toward a common understanding of Scripture, particular shared ethical convictions, or specific common forms and styles of piety.<\/p>\n

[singlepic id=65 w=320 h=240 float=none]In this year\u2019s Summer Seminar, aspects of this situation will be taken up and discussed through case studies, reports from representatives of these congregations and churches, and theological analysis. We will not merely talk about such churches in this Seminar, but rather with them, striving to understand them better. How is Christian discipleship understood in these communities? How do they see their relationship to other Christian communities, including the historic churches? How is the understanding of the church as the body of Christ expressed in their communities? Which models of the unity of the church are implicitly or explicitly at work among them?<\/p>\n

Emphases of this Seminar will be: the Evangelical movement both within and outside of the historic churches; the Pentecostal movement alongside the charismatic revival within the historic churches; the so-called megachurches; communities whose focus is the prosperity gospel; and finally ethnic churches abroad, for example the Malagasy and Romanian churches in Strasbourg.<\/p>\n

The Seminar is not restricted to theological debates, though. Just as important is the personal conversation among participants, their sharing of ecumenical and confessional experiences, their questions and attention. Precisely because the participants come from many different churches and nations is this exchange so especially exciting and illuminating. Therefore, plenty of time is offered in the plenary and working groups for such discussion. Not planned in advance but for this reason all the more important are the many conversations that take place over superb French food in the dining hall or over a glass of wine in one of the restaurants of the old medieval city of Strasbourg.<\/p>\n

Languages:<\/strong>\u00a0 English and German are the main languages of the Seminar.\u00a0 Lectures and discussions will be simultaneously translated into and out of these languages.\u00a0 Participants may also express themselves in French in the plenary discussions.<\/p>\n

Costs:<\/strong>\u00a0 The charge for the seminar, including full pension (i.e., room and meals) in a seminary dormitory (single rooms), is \u20ac 700.\u00a0 Financial support is often provided by churches or other institutions, so participants are encouraged to apply to their appropriate church offices.<\/p>\n

As last year, a smaller part of this amount will be used to assist some participants from Eastern Europe, the South and from Latin America, persons who likely would not be able to participate without our help.<\/p>\n

Dates:<\/strong>\u00a0 July 2 (arrival and evening reception) to July 9 (departures after breakfast), 2014, in Strasbourg, France.<\/p>\n

Information:<\/strong>\u00a0 Inquiries by email should be directed either to Prof. Dr. Sarah Hinlicky Wilson or Elke Leypold:\u00a0 StrasEcum@ecumenical-institute.org<\/a><\/p>\n

Download Flyer:\u00a0Flyer-Seminar-e-2014<\/a><\/p>\n

 <\/p>\n

[box title=“Lectures“ color=“#326565″]<\/p>\n

Andr\u00e9 Birmel\u00e9: Introduction<\/a>\u00a0\/Einleitung<\/a> (in French and in German)<\/p>\n

Kate Bowler: A History of the Prosperity Gospel<\/p>\n

Timothy George:\u00a0American Evangelicals and Christian Unity_ The Case of ECT<\/a><\/p>\n

Thomas Schirrmacher: Evangelicals in the Global Ecumenical Momement<\/p>\n

Wolfgang Th\u00f6nissen: Evangelicals, Pentecostals, and New Christian Communities in Roman Catholic Perspective<\/p>\n

Vasile Iorgulescu: The Romanian Orthodox Church in Strasbourg<\/p>\n

Bio Terrence: West African Pentecostalism in Strasbourg<\/p>\n

Zaka Habberstad: Malagasy Congregations in Strasbourg<\/p>\n

Andy Buckler: \u201cFresh Expressions\u201d and the Church of England<\/p>\n

Adam Strojny:The Charismatic Movement and the Ecumenical Community of the Chemin Neuf<\/p>\n

Friedrich Degenhardt:\u00a0Pr\u00e4sentation Degenhardt Stra\u00dfburg 2014<\/a><\/p>\n

Hubert van Beek:\u00a0The Global Christian Forum<\/a><\/p>\n

Jean-Daniel Pl\u00fcss:Pentecostalism and Ecumenism of the Spirit<\/a><\/p>\n

Ephraim Radner:\u00a0Historic Churches and New Christian Communities_ Looking for Ecclesial Accountability in a Changing Religious Landscape<\/a><\/p>\n

[\/box]<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Non-denominational and Trans-confessional Movements July 2 – 9, 2014, in Strasbourg, France Over the last hundred years, innumerable new Christian congregations, churches, and movements have come into being throughout the world. Widely divergent in size and character, they exist both in and outside of the historic churches. As a result of globalization and worldwide migration, […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[16],"tags":[],"class_list":["post-2864","post","type-post","status-publish","format-standard","hentry","category-allgemein-en"],"yoast_head":"\n48th International Ecumenical Seminar - Institut f\u00fcr \u00d6kumenische<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ecumenical-institute.org\/en\/2013\/11\/15\/48th-international-ecumenical-seminar\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"48th International Ecumenical Seminar - Institut f\u00fcr \u00d6kumenische\" \/>\n<meta property=\"og:description\" content=\"Non-denominational and Trans-confessional Movements July 2 – 9, 2014, in Strasbourg, France Over the last hundred years, innumerable new Christian congregations, churches, and movements have come into being throughout the world. 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